2026: COUNTER RECORDS

IMAGING LAW, GENDER & JUSTICE

In law, an image can testify. It enters the record as evidence, carrying the weight of proof and persuasion. Yet beyond the courtroom, photographs testify differently, not to confirm, but to question; not to fix meaning, but to open it. Through them, we are forced to reckon with our act of witnessing; to face the hierarchies of sight itself: whose truths are seen, whose voices silenced, whose realities erased.

In an age of rollback and control, the struggle for gender justice deepens. Rights are curtailed, protest becomes a site of surveillance, and the law polices not only behaviour but the body itself. In this climate of escalating biopolitics, the photograph functions as counter-record: not the instrument of the state, but of dissent.

Since its inception, This is Gender has wielded photography as a tool of inquiry, to see differently, challenge power, and catalyse change. The inaugural Global 50/50 Law and Justice Report, surveying gender equality across the global legal sector, became an invitation to look deeper: to ask how gender moves through law, through justice, through the stories we tell of fairness and harm.

From this global open call — spanning countries, identities, and visual languages — emerge images that reveal how law and justice are lived, contested, and reimagined. Through portraiture, documentary, and abstraction, the artists gathered here use photography to expose how systems of law and governance are gendered at every level. Their work traces the collisions between fairness promised and fairness denied — from the gendered architecture of the courtroom to the intimacies of care, fear, and survival.

Selected by an international jury of artists, curators, and advocates, these images reflect a collective effort to reimagine what justice can look like.

Where legal systems erase, these images restore. Where records omit, they remember. In doing so, they build counter-archives, living records of resistance and reimagination across the gender spectrum.

Here, the camera becomes a tool not of surveillance but of presence: a means through which artists reclaim who gets to testify and what counts as proof. Fragmentary and interpretive, these photographs resist objectivity. They expose how justice, like the image itself, is shaped by power, proximity, and empathy — reminding us that to picture justice is not only to document it, but to imagine it otherwise.

ARCHITECTURES OF POWER

Winning image:

CROWN OF CURSE AND LIGHT, (Dhaka, Bangladesh – 2022), Jahid Apu

Rahima Khatun stands in the half-light of a smoke-filled room, her hands raised above her head, bracelets glinting as if caught between labour and restraint. The shaft of light that falls across her body cuts through the dimness like bars — a carceral echo rendered in shadow and air.

What the judges say:

‘This image stood out for its quiet strength and formal sophistication. Through light, gesture, and composition, it conveys the carceral and economic injustices shaping Rahima’s life without resorting to spectacle. The photographer’s approach resists the extractive gaze so often cast upon women made vulnerable by the state, instead offering a portrayal marked by intimacy, care, and respect. It is a work of profound empathy — transforming a story of isolation into one of dignity and endurance.’

Every system tells a story about who is valued and who is expendable. 

From the courtroom to the classroom, the hospital to the workplace, structures define the boundaries of justice. They promise equality but often reproduce the very hierarchies of gender, race, and class they were meant to dismantle.

The works in this section expose how systems entrench inequality. Through an intersectional, gendered lens, they trace how power operates through bureaucracies and procedures. A woman’s prospects shaped by the afterlife of imprisonment; girls walking miles to reach education denied by custom; precarious labourers navigating danger for survival; and a lone female judge among male peers, reflecting a system that rarely represents all.

Across these images, justice emerges not as an institutional guarantee but as something fought for within the gaps; acts of endurance and refusal that lay bare the weight of the system.

A primary school student from a tribal wadi (village) sits for a portrait outside her school, framed by the shadow of mountains and dense jungle where her community lives. Feet resting on the desk’s lower bar, hands gently clasped, she sits upright, squinting against the sun as she returns our gaze.

BEYOND THE FIRST STEP: A GIRL’S JOURNEY THROUGH BARRIERS TO EDUCATION, (Badlapur, Maharashtra, India – 2023), Sandeep Rasal

Dust rises in the air as a group of women repair a road in Bangladesh. Bent over their brooms, they work through the haze; one woman pauses, broom in hand, watching over the others.
WOMEN POWER, (Jhargram, West Bengal, India – 2025),
Dipak Ray

Padma Shri Chutni Mahato sits with her knees drawn to her chest as a tantrik performs a ritual before her, a torch of fire raised high. Behind them, the faded blue of a village building sets the scene — ordinary yet charged. The confrontation feels both intimate and symbolic: two belief systems facing one another, one wielding fear, the other quiet defiance.
UNVEILING THE ILLUSION: CHUTNI MAHATO’S DEFIANCE, (Jharkhand, India – 2025), Haider Khan

An elderly woman cradles a sleeping baby as a healthcare worker takes her blood pressure. Rendered in black and white, the scene balances intimacy with confrontation.
IN HER EYES, JUSTICE AWAITS, (Philippines – 2025), Jenelle Justalero

Gogo Mary Mauze poses with her recycling cart. Her gaze meets ours, face partly obscured by a blue medical mask. Ankles swollen in worn slippers, she appears wearied yet unyielding.
RESILIENCE RECYCLED, (Daveyton, Johannesburg, Benoni, Gauteng, South Africa – 2025), Philadelphia Makwakwa

Counselor Fatima Qandil stares directly into the lens, seated among her male colleagues on the bench of Egypt’s Criminal Court. Her expression is steady, composed, unflinching.
FIRST JUDGE, (Abdeen Court, Cairo, Egypt – 2019), Mohamed El Raai

An elderly man emerges from his cell on crutches. The corridor is dim, lit only by the glare of a barred doorway, where the sleeve of a guard is just visible.
THE IMPOSSIBLE AMNESTY IN PRISONS OF OAXACA, (Tuxtepec, Oaxaca, México – 2025), Emanuel H. Salinas

GEOGRAPHIES OF JUSTICE

Winning image:

PANH-Ô KAYAPÓ, A VOZ DA RESISTÊNCIA, (Brazil – 2025, Ester Menezes)

Panh-ô, chief of the Kayapó people in Pará, Brazil, stands before a thatched hut, a machete gripped firmly in her hand. Her gaze meets ours, unwavering. Across the blade, the words “NO TO THE PL” are inscribed — a direct rebuke to the so-called Devastation Bill, which grants companies the power to approve their own environmental licenses.

What the judges say:

‘Through a direct yet composed gaze, this portrait conveys strength without spectacle. Panh-ô’s stance, both grounded and defiant, holds the viewer in a quiet exchange of power. The image demonstrates how careful, deliberate visual practice can mirror the very principles of ecological protection it depicts—attentiveness, balance, and respect.

Justice has a geography. It is mapped through courtrooms and protest sites, detention centres and city streets, across borders and territories marked by extraction and neglect.

Law takes shape through space, determining who may move freely, who is contained, and who bears the weight of environmental collapse.

The artists in this section reveal how law is written into the landscape and woven into the fabric of place — through borders, surveillance, extraction, and displacement — shaping whose safety and belonging are secured or denied.

In Bangladesh, protestors reclaim public monuments as acts of defiance, rewriting civic space through collective presence. In Latin America, Indigenous feminist leaders confront extractive industries and state neglect, linking environmental collapse to gendered violence. Elsewhere, communities navigate flood and recovery; women reclaim streets in protest against gendered violence; and monastic spaces model alternative forms of accountability.

Justice here unfolds as both spatial and planetary: mapped through infrastructures, ecologies, and collective action. Whether defending land or creating spaces of resistance, these artists use photography as both evidence and uprising, showing that justice is grounded, located, and continually remapped through struggle and resilience.

On an island bordering the Sundarbans Forest in Bangladesh, four fishermen’s families gather around an orange table, their remaining food supplies set before them. Blue plastic chairs sink into ankle-deep water. While they appear vibrant in the foreground, the surrounding landscape fades into a grey haze of distant trees and land.
THE LUNCHEON, (Satkhira, Bangladesh – 2022), Mohammad Rakibul Hasan

A photograph from the 5th August 2024 protests in Bangladesh. Here, protesters with fist raised high climb, deface, and set fire to the statue of Sheikh Mujibur Rahman—father of Prime Minister Sheikh Hasina
POWER IS UNITY, (Dhaka, Bangladesh – 2024), Syed Mahabubul Kader

Among a sea of red robbed nuns, a young nun turns her head toward the camera during at Yarchen Gar, the world’s largest monastic settlement for Buddhist nuns.
MAIDEN NUN, (Tibet – 2018), FILL IN ARTIST

A woman stands in a dim, narrow corridor at night. Her posture is taut as she turns back to the encroaching shadows. A single overhead light casts sharp contrasts; in the corner, another figure emerges, indistinct yet present. The corridor closes in, suffused with claustrophobic unease.
‘IT’S NOT ALL MEN, BUT IT’S ALWAYS A MAN’, (Amsterdam, Netherlands – 2025), Anna Janßen

A group of women chant and clap, lit by the glow of burning torches. Arms raised mid-air, gathered close together, they appear resolute as the flames flicker high against the night.
RECLAIM THE NIGHT, (Kolkata, India – 2023), Avijit Ghosh

THE SOCIAL CONTRACT

Winning image

THE ENJOYMENT OF LIFE IS NOT FOR ALL, (Purulia , West Bengal , India – 2022), Barun Rajgaria

At dusk, a young girl walks home carrying water from the river as boys from her village play freely in the shallows. The scene is full of motion, the boys’ game, the shimmer of the current, the fading light, yet she moves in another rhythm, bound to the daily work that defines her place within the landscape.

What the judges say:

Barun’s photograph moves with quiet clarity, translating the everyday into a meditation on gendered labour and inheritance. The judges were struck by the image’s fluid composition, its sense of movement, life, and landscape, and by how the young girl, framed at the centre, becomes the still point around which our gaze gathers.

How does justice, or its absence, shape the bonds between us? Who enforces the rules of belonging, and who chooses to break them?

These works explore how law and justice are lived through relationships,  shaping families, friendships, and communities marked by care, exclusion, and defiance. Power operates within the social itself: in the division of play between boys and girls, in the persecution of women branded as “witches,” and in the networks of solidarity that emerge to support those denied autonomy and safety.

Here, justice is relational, made and unmade through intimacy, kinship, and collective resistance. The social world becomes a field of negotiation, where gendered expectations collide with acts of protection, empathy, and refusal. These photographs reveal how our connections to one another, the fragile, everyday ties of trust and care, are also where justice begins.

A mother and daughter kneel in mourning beside the skeletal remains of a tank, their heads bowed in prayer. The rusted carcass curves through the earth like a spine, a scar etched into the landscape by war.
PRAYER AND IN WAR ZONES, (Iran – 2007), Ahmad Khatiri
Bachalbanueya sits at the entrance of her home in the Gambaga camp, northern Ghana, where she has lived in exile for over forty years. Hands resting on her knees, she meets our gaze directly.
FOUR DECADES IN EXILE, (Northern Region, Ghana – 2025), Claire Thomas

Dressed in black and blue kebaya, four young girls and a baby sit on the steps of their home in a Baduy village. Legs swinging, hands folded in their laps, one girl cradles the infant while another stands watch.
BIG RESPONSIBILITY, (Jakarta, Indonesia – 2023), Dikye Ariani

At an anti-ICE protest in downtown Los Angeles, two women embrace on the protest line. One holds a Mexican flag, wearing glasses and roller skates in stark contrast to the uniformed, armed officers behind them.
HOLD THE LINE, (Downtown Los Angeles, California – 2025), Lela Edgar

In the heart of Nairobi’s informal settlements, women reclaim justice where the law fails them. A public poster offering help for unwanted pregnancies interrupts the rhythm of the street, challenging both stigma and restrictive laws around reproductive rights.
CALL AUNTY JANE, (Kibera, Nairobi. Kenya – 2024), Lucas Oyugi

Diaba, Zoulfat and Assia pose on a public basketball court, one of the few places where they can still train wearing the hijab in France.
SORORITY, (Paris, France – 2024), Su Cassiano

(Em)BODIES OF EVIDENCE

Winning image

MARKED, (Downtown Los Angeles, California, USA – 2025), Lela Edgar

A protester stands before police during an anti-ICE demonstration in Los Angeles, baring his chest to reveal the scar left by law enforcement. He lifts his chin high in defiance, facing the armoured line without fear. His body becomes both evidence and resistance, a counterpoint to their riot shields.

What the judges say:

‘This photograph confronts power through the language of the body. Stripped of spectacle, it stages defiance in its most elemental form — breath, posture, skin. The judges were struck by the immediacy of its composition: the raised chin, the unguarded chest, the charged space between protester and police. It transforms vulnerability into presence, capturing embodiment not as exposure, but as endurance — a body that refuses erasure and insists on being seen.’

What does it mean to carry the weight of the law — on your body, your skin, your breath?

These works reveal how legal and political systems inscribe themselves onto the flesh and inhabit the self. Bodies become borders, evidence, and battlegrounds through everyday negotiations of autonomy, identity, and visibility.

Here, justice is lived through risk, surveillance, and endurance, not as an abstract ideal but as a physical and psychological state — something felt in muscle, breath, and memory. A protester’s skin marked by plastic bullets bears the trace of state violence; a disabled street worker embodies exclusion enforced through policy, architecture, and stigma; while a portrait of reproductive control renders constrained choice through violent symbolism.

These images make the law visceral: seen in wounds, gestures, and self-portraits that refuse erasure. They expose how legal power is internalised, resisted, and reimagined — and how the struggle for justice is also the struggle to reclaim one’s own body, voice, and sense of self.

A veiled figure lifts the hem of a billowing green dress to reveal a bare leg, the sole of her foot painted red. Behind her, a pair of stilettos dangles from a wire, suspended, emptied of use.
THE FREEDOM BELL 3, (Coxsbazar,Bangladesh – 2024), Mithail Afrige Chowdhury

Ruhina walks through her school, masked, dressed in a white uniform, and carrying a heavy backpack of books. She moves with purpose, her gaze fixed forward. Around her, handwritten reflections of her experience are scrawled in white pen, inscribing her testimony directly onto the image.
COVID BRIDE, (Kolkata, India – 2021), Avijit Ghosh

A young disabled girl navigates traffic on a makeshift wheelchair, balancing goods on her head as she looks directly into the camera. Her hands press against her black slippers, which she uses to propel herself forward. Her gaze steady, unflinching.
THE WHEEL AND THE WILL, (Accra, Ghana – 2025), Emmanuel Osei-Owusu

A figure stands naked, body turned away from the camera, a hanger stretched tightly over her face. Printed in archival black and white on Hahnemühle Etching paper, the work confronts abortion laws and the contested terrain of bodily autonomy.
MY FACE IN A COAT HANGER, (Grahamstown, Eastern Cape, South Africa – 2020), Mbasa Piyo

RADICAL VISIONS

Winning image

DEVELOPING YOUR VOICE, (Iwaya, Lagos, Nigeria – 2021), Ismail Odetola

A woman stands defiant amid the detritus of Lagos, dressed in a gown made of newspapers and holding a large speaker above her head. Leaves fill her mouth, as though speech itself has become elemental. Staged in the Iwaya community, the image transforms protest into performance — media, nature, and sound converging in an act of resistance.

What the judges say:

The judges were drawn to the bold symbolism and inventive staging. Transforming protest into performance, the work reclaims visibility through gesture, costume, and place. Both grounded and surreal, it channels frustration into form, imagining resistance not as rupture but as renewal.’

What does a just world look like, and who gets to imagine it?

These artists look beyond existing systems of law, drawing on feminist, Indigenous, and decolonial traditions to envision justice differently. Their works reach back to ancestral knowledge and forward to liberated futures: rituals that recover pre-colonial understandings of gender; performers reclaiming visibility and safety through art; acts of protest, tenderness, and joy that insist compassion is itself a legal principle.

From drag performers facing militarised policing in the Philippines to trans refugees stitching new lives through craft, from cholitas wrestling as collective pride to couples kissing defiantly at Pride marches, these images summon worlds where dignity is not granted by law but lived as everyday practice.

Here, justice is imagined as care, kinship, and creativity — radical not because it breaks the law, but because it redefines its foundations. These artists use photography to transform documentation into dreamwork, visualising futures where fairness is felt, not decreed.

Filipina drag queen Gabriela She Lang, named in tribute to the revolutionary Gabriela Silang, performs before policemen in riot gear during a protest in Manila, part of a movement known as Stonewall Philippines.
FILIPINA REVOLUTIONARY, GABRIELA SHE LANG (GABRIELA SILANG), (Manila, Philippines – 2025), Rafael Mendoza
Egbiameje Omole performs Pankere in Glitter, a work confronting the traumatic and emotional stakes faced by non-binary and queer people in Nigeria under hostile legal and social regimes. Captured on a mist-covered hill, their red, glittering outfit vibrates against the muted landscape. The movement appears frantic, almost ritualistic, an act of defiance against invisibility, a demand for recognition.
IN GLITTER, (Ibadan, Nigeria – 2024), Mayowa Oyewale
Benita launches from one of the ring’s poles, mid-air above her opponent and the referee, as the crowd erupts in awe. Suspended mid-leap, the scene is charged with colour and momentum, embodying a radical reclaiming of justice, performed, celebrated, and shared with an audience.
ACTION ACTIVISM, (El Alto, Bolivia – 2024), Miles Astray
One body rests in the grass, facing the camera, while another kneels above in ceremonial attire inspired by Lengger, a Javanese cross-dressing dance. Set against the darkness of night, the scene evokes a quiet ritual of tenderness and healing.
UNBOUND BENEATH THE SPELL OF NIGHT, (Central Java, Indonesia – 2025),
Ryan Andrew
A transgender couple kisses during a Pride Parade in Kolkata, their embrace a public claim to love and dignity. Behind them, a young family smiles and photographs the moment.
FAMILY- THE MEANINGS THE SAME EVERYWHERE, (Kolkata, India – 2023), Debraj Das
Two women stand illuminated by the candles they hold. Their faces are soft with mourning yet lit by resolve, hands curved protectively around the fragile flames. Behind them, the shadows swell with others—women gathered in protest.
RECLAIM THE NIGHT, (Kolkata, West Bengal, India – 2024), Sudip Maiti
Leona Sibanda sews at her table in Johannesburg, surrounded by the colourful and intricate designs that fill her clothing store. She works steadily, cautiously.
THE SEAMSTRESS, (South Africa – 2022), Andiswa Mkosi

The judging panel

The Counter-records images were selected from hundreds of submissions by a panel of distinguished judges whose expertise spans art, law, activism, gender studies, and visual culture. Their diverse perspectives and rigorous discussion brought depth and nuance to the selection process. We are deeply grateful for their time, care, and thoughtful engagement with the material, for the rich and fascinating dialogue that unfolded around each work, and for helping shape a collection that reflects the complexity and urgency of justice today.

Anne Kwakkenbos — Senior Gender Expert, Cordaid
Lydia Mardirian — Researcher in Photography, Arab Image Foundation
Tatiana Lopez — Documentary Photographer, Visual Anthropologist, Lecturer, Media University of Applied Science, and Member, Tawna Collective

Where next?

Dive into the data and insights behind This is Gender: Law & Justice, Global 50/50’s landmark analysis of gender equality across the global legal sector.

Step beyond the exhibition. Explore the full This is Gender collection and uncover hundreds of stories that reimagine gender, power, and justice.

Go behind the lens with our Representation Matters series.
Explore the creative processes, visual ethics, and behind-the-scenes stories of selected works from across the This is Gender collection.

Interested in collaborating or learning more? For press, partnership, or project inquiries, contact curator Imogen Bakelmun at imogen.bakelmun@global5050.org.